Home/Sermons/The Heart of ChristSermon: The Heart of ChristJason Helopoulos·February 19, 2023·Sunday Morning·36 minClick to load the video.−15+15Sermon: The Heart of Christ0:00 / 0:001xWatchListenAudioDownload audioShareSermon TranscriptSearch within transcriptAaText size100%AAIf you take a copy of God's word this morning and turn open to the Gospel of John. This morning John chapter 11. We're going to take just a little break from book of Hebrews. light of this week You're turning Pew Bible you can do. So to page number 897 we're going to look at. John 11 just verses 33 through 35. want to think Together about the one thing that gives comfort. And a week like this. And that's Jesus. And what I want us to see or hope we will see from this passage this morning. Is that we will see the Heart of Jesus this morning. John chapter 11 is a passage that many of you know, maybe even most of you know very well or does that great account of Lazarus being raised from the dead you remember that Lazarus and Mary and Martha were siblings and Larry Lazarus and Mary and Martha were friends of the Lord Jesus. They were intimate friends of the Lord Jesus. in fact when he would go to Bethany, which was just outside of Jerusalem and even seems to be a base of operations outside of Jerusalem. He would stay with Lazarus and Martha and Mary his dear friends. It is Mary that John tells us at the very beginning of this chapter that it was Mary that Anointed The Lord Jesus's feet with ointment. and it is a group of friends of Jesus sentiment friends Lazarus becomes ill at the beginning of chapter 11 And Jesus is told about lazarus's Illness, but curiously he doesn't rush off to. To go to be with Lazarus and before he arrives in fact even before he sets out. Lazarus dies the two grieving sisters friends of Jesus sentiment friends of Jesus will come out of Bethany to meet Jesus as he is heading their way and they will throw themselves at his feet. Mary does so with incredible grief and she cries out to him Lord if you had been here, my brother would not have died. And then the two verses that I want us to focus upon. This morning as we consider the heart of Christ verses 33 through 35. when Jesus saw her weeping and the Jews who had come with her also weeping. He was deeply moved in a spirit. and greatly troubled and he said where have you laid him? He said to him Lord come and see. Jesus wept it's pray together this morning. My father we are thankful for the gift of your word. And we are in need of it this morning. We want to see the beauty of your son. Want to see the beauty of our savior? We pray that as we look at these couple of verses together. We would find that you are ministering to our needy Souls. And we pray all this in the strong name of Christ. amen Wanted to see the heart of Christ this morning two things from this passage two things. His anger. and his sympathy when it's to see his anger. And I want us to see his sympathy both our comforting. And both are very real. First is anger. And our passage there in verse 33 John uses a word that he will use again when he gets to verse 38 if you look at your Bible there the ESV translations that most of you are using it is covered by two words as this translated in English and your ESV translates it as deeply moved. He was deeply moved in a spirit now when he says Spirit, he's not talking about the Holy Spirit. He is talking about the inward being of Jesus his his deep within deep within Jesus. He was deeply moved. The sense though is greater than what you and I might have come to our minds when we hear deeply moved. it is a much stronger word that is used here both in the New Testament and outside of it it often has the idea of a Where you do that you know that deep sigh Within. Or that deep groan. But it's Not Mere groaning. Outside of the New Testament this word will be used in Greek to speak of a snorting of a of a horse when it's all in a lather. Here what he is pointing out to us and is conveying is that inward feeling of outrage of indignation? This is not simply grief. This is not simply sadness. This is an explosion within Jesus. He is exploding inwardly deeply move. He is greatly troubled. He's angry. if all This week had to look at. Death in the face will be it's in different ways. We aren't all experiencing at the same. Some of us are experiencing more than others are experiencing it. I told the story. a few times this week as I've sought the equip others to minister to others this week and light evolved this I made a horrible error years and years ago I had a cousin who committed suicide and at the funeral I was standing with his brother another one of my cousins and as a pastor who is sat and prayed with numerous people through the years who have had a loved one commit suicide or a family member commits suicide. I thought I would open the door to ministering. to my cousin and so I said something like I'm so sorry. I can't imagine the sadness you are feeling and maybe. Even you have a twinge of misplaced guilt that you're feeling. Administered to a number of people in similar circumstances and often they have told me that they feel guilty. They wish they had said something or they had seen something or done something. And he stopped me. He said Jason, I don't feel sad or guilty. I'm angry. and rightfully so he had a right to be angry. Whether his anger was right or not. He had a right to be angry. Jesus was angry. And he had a right anger. The gospel writers are very clear that Jesus at times was filled with anger and Mark 3 It's a Wonderful example a Mark 3. There's a man with a withered hand that is brought to Jesus and the Jews are standing there and it is the Sabbath day and Mark tells us that they were looking to see whether Jesus would heal this man with the withered hand on the Sabbath day. And so Jesus Calls the man with the withered hand to him. And he proposes a question to the Jews that are looking upon the scene. He asked them whether it was lawful for him to do good on the Sabbath. And Mark tells us that the Jews were silent. No one raised their hand. No one said yes, Jesus is absolutely lawful to do good on the Sabbath here as a man that is in need and is suffering and it's right for you to heal him. No one said that it's a mark tells us. That Jesus quote looked around at them with anger grieved at their Hardness of Heart. He was pained inwardly. because of their callousness maybe we would say something like Jesus was torn up inside. He was angered by the inhumanity. These fellow men were showing their fellow man. He's angry in our text. Why? Why is Jesus angry in this text? Some will say well he was angry at the Jews. He's often angry at the Jews and and about their calves but that they aren't antagonists In this passage. The Jews in fact were going to see as we go through this. They actually are blessed in this passage. They aren't antagonists. Some will say well it's not the Jews that he's angry with actually what he's angry with. He's angry with Martha and Mary because Martha and Mary are showing some sort of unbelief. He had just told Martha just before a few verses before he had told her Lazarus will rise again. I am the resurrection and the life whoever believes in me though. He die yet shall he live? And so here they are Weeping and mourning don't they know that he's going to live? it doesn't seem like that is why he is angry. Look at the text again. John says in verse 33 when Jesus saw her weeping and the Jews who had come with her also weeping. He was deeply moved angered in a spirit and greatly troubled the Jews didn't hear what Martha heard. They didn't know that Lazarus was going to be raised and yet it's when he looks upon Martha and Mary and the Jews weeping that he is deeply moved and he is angry. He then immediately. Asked to be led to where Lazarus has been laid and then he Weeps. He sees their pain and his angered. He sees their tears and he has moved to tears. Why is he angry? He's deeply moved by what? by sin and its effects in this world. He hates it. He is angered seen his friends his intimate friends having to deal with the ravages of sin and death. He is angered by how they are being treated by sin and death just like he was angered by how the Jews treated the man with the withered hand. Jesus is not cold. He is not indifferent to the Pains of his people. He's angry. He hates death. He hates sin. He hates Satan. He hates murder. And his is a righteous anger. some of you like my cousin your overwhelming emotion this week is anger. And it can be right to be angry. There is a righteousness about being angered by sin and it's accomplice death. Godliness is never equated with a lack of emotion in the scripture stoicism is not maturity Christ is the perfect man. He is the perfect godly man. He had emotions. He had strong emotions and he went and we have to be careful. because Christ isn't like you and I in one sense He was never controlled by excess emotion as you and I often are he never suffered from wrong or misplaced emotions? He is always righteous and good and in order with his emotions and so we are told by the Apostle Paul where he will give us a warning and he will say be angry, but do not sin in your angry be angry, but do not sin, but don't miss it. For that fact, don't miss it. He was as the perfect man a man who was deeply moved greatly troubled angry. If you are angry. So was Christ. It's JC Royals said to be cold in the sight of Sorrow is no sign of Grace. There's nothing Unworthy of a child of God in tears. There are times that you and I are to be roused and raised up to anger. You and I should feel deeply. About Sin and the effects of sin in this world. He did. leads to our second point the sympathy of Christ verse 35 This is is all you will want a Scholars know from your childhood the shortest verse in the Bible right here John 11:35 just two words and yet some of the most comforting revelation of our savior and all the scriptures just two words. Jesus wept the word wept here is not the same word that's used to speak of Mary and Martha and the Jews weeping. It's actually a different word in this word actually has a picture to it of tears streaming down a face. Just think on that the Lord Of Glory the son of God. Who is known Eternal joy and eternal happiness the picture here is of him having tears streaming down his face. Again, why? Let's remember the scene. He knew earlier in the chapter that he would raise Lazarus from the dead. He said in verse 11 our friend Lazarus has fallen asleep, but I go to awaken him. He's going to bring Lazarus back from the dead to life yet. He still Weeps. He knows that death does not hold him yet. He still Weeps. He knows that Martha and Mary will see their brother face to face within minutes. And yet he still Weeps. Why does he weep? The tears of Mary and Martha moved him to tears. He sympathizes with his people. with his friends an old theologians said it so well about these tears. He said they loudly proclaim the profound sympathy of the Heart of Jesus with us in all the sorrows and trials through which we pass. Had those Sisters For a Moment question the love of Jesus for them and as sympathy with them in their sorrow how they would be rebuked by those groans and tears. Jesus wept what tender sympathy and Grace. And he is the same today yesterday and forever. He wept. His heart is the same. Heart of Jesus is on Full display here. He is angered towards sin and the effect of sins in this world and he is sympathetic towards his people. That's his heart. four applications first find comfort in his anger. You want an Angry God? You want an Angry God? And you have an Angry God. A week like this just brings it home. We want a God who is angry at sin. We want to God who is angry at death who is angry at Satan and we have it Jesus is the righteous King angered over the stain and his creation and as the God man king. He isn't simply angry. He doesn't just sit and stew in that anger like you and I often do he acts and he acts righteously for his people. is moved so many are asked after events like this. Where is God in this? Doesn't he care? Remind you of our text from last week and Hebrews 5 for seven. And the days of his flesh Jesus offered a prayers and supplications with loud cries and tears to him who is able to save from death and he was heard because of his reverence. Although he was a son he learned obedience through what he suffered. How much does God care? About the Pains of this world and death how angry is he at sin and death enough to send his beloved Son. How much? Does Christ care how much is he angered by sin and the effects of sin with death? He is willing to suffer and to go under death. It might be conquered. He knows grief deeper than we do. He knows righteous outraged to depths you and I have never experienced. He does not leave his people in misery. He doesn't leave us in the darkness of this world. He doesn't leave us under the power of death. He doesn't leave us. in fact get a small picture of it here in this passage. Jesus immediately goes to the Grave. And he raises Lazarus from the dead. Because death is an enemy. and our enemies Are his enemies? And he conquers the mole. He's not ignorant. He is not impotent. He is not indifferent when Christ anger Burns, it produces righteous fruit. He acts to conquer every single one of his and or enemies. everyone and it costs him dearly. He's conquered even now. Once you to understand this he's conquered even now this is what he is telling more than Mary and what he has even demonstrating in the resurrection of Lazarus. I've conquered even now Sin, no longer has a hold on the Christian. You've been set free. Satan no longer sits and thrown over your life. You've been set free. Death cannot hold you. You've been set free. He conquers. But it's also true that he is Conquering. It's also true that we haven't seen all of these things brought underneath his feet as Paul will say there in 1st Corinthians 15 where he completely abolishes and destroys them forever, but make no mistake neither sin nor death nor murders nor Satan get the final say Peters Peters And he returns. There will be no more senseless killings. There'll be no more children proceeding their parents and death because there will be no more death. There'll be no more pain. There'll be no more suffering. second be comforted by his sympathy. comforted by his sympathy you should remind ourselves that God in the person of the sun is everlastingly man. And so we can be assured that he will be everlastingly sympathetic towards man. He is the same yesterday today and forever as an old Puritan said he can and will no more cease to be merciful unto men than himself can now cease to be a man, which can never be. And because he took our nature upon himself all the mercies which he extends to us, or as one who sympathizes with our nature he knows. He's experienced. How often have you spoken to someone and they say do you you have not experienced what I've experienced? But why don't you walk a mile on my shoes? And then you can talk to me about what you're talking to me about. But that isn't true of Jesus. He knows our experience to Greater depth than we do. He's walked the Hills of Galilee. He's walked the streets of Jerusalem. He tread up in our shoes up Mount Calvary. He's not like the millionaire today that was spout off about the trials of living in the inner city and all the problems there or the pasture that stands up on a Sunday morning and talks about the ravages of war in the Ukraine. He has been affected with are infirmity. He experimentally knows them. He is the Lord who Isaiah says carries our griefs and has borne our sorrows. Say w pink said he felt the burden of our sickness before he removed it. And if you know him. He's your friend. He's no less your friend than he was friends with Martha and Mary and Lazarus. He is not somehow that he ascended into Glory dare. We ever think that he is less kind. less compassionate less loving less sympathetic How could that possibly be? Apostle Paul trying to wrap his mind around this and Ephesians 3 as you thinking about oh this this great Love Of Christ sympathy is just a manifestation of love a particular kind of love, isn't it? And he's thinking upon the love of Christ and as he's thinking upon it and he's praying it for for the church there and he and Ephesus he will say this this Love Of Christ. He says it's something that he it has no height. It has no depth. It has no breath that has no length. He says in fact that it is something that is in a way inconceivable. It surpasses all thought. surpasses knowledge That is you and I can never reach. The depth of his love experimentally. or with our minds never In the midst of our grief in the midst of our sorrow in the midst of our pains in the midst of this world we swim in an ocean of his love. Can't reach its height or its depth or it's length or its breath. third weep with those who weep weep with those who weep Christ likeness as the mark of sympathy weep with those who weep I love the Jews in this text they are. Sitting with Mary and John tells us they were consoling her. and when she goes out to meet Jesus the Jews think that she's on her way to go to the tomb and so John tells us that they continue to go with her to console her and that they are Weeping with her. They're weeping with those who weep. And that isn't lost on Jesus. In fact as they go to comfort her they are the ones that receive the blessing as a result. They become eyewitnesses to arguably great Jesus's greatest miracle in his Earthly life where they see Lazarus raised from the grave. I've thought about this over and over this week the great privilege that there is in Weeping with those who weep. It's coming back. Headed home Tuesday afternoon after. Monday night and Tuesday Morning of ministry and in this phrase just kept going through my head and it's been going through my head all week. Said this is just a painful privilege. It's just a painful privilege. Look it is painful to carry the burdens of others. It is painful the weep with those who weep. And it is also a glorious privilege. This is why Solomon said and it's better to go to the house of mourning than to go to the house of feasty. Rile, wonderfully said let us never be ashamed weep within that weep and rejoice with them that Rejoice. Well, would it be for the church in the world? If there were more Christians of this stamp and character the church would be for more beautiful in the world would be for more happy. amen, and amen We put those who weep. finally pray for God to work. Wouldn't it just be like God? To do a mighty work out of a week like this. at a Reformation slogan keeps going through my head this week post-ten a breast looks. after Darkness light Hey that be true. Did you pray for Revival? Our society will not stop its downward spiral if Hearts remain unchanged. If you are truly anger and it is a righteous anger over sin and its effects in this world. The answer is a mighty work of God. This is a fallen world. It is a fall world. All that's happened. This week is you and I have just seen that stroke reality all the more clearly. Here's the reality if it wasn't for God's common Grace every week in this world would be a week like this. It's a fallen world. If we want to see our society change, we need to see lives change pray for Revival. Politics governmental programs laws. Advocacy will not ultimately turn the tide. The ultimate tide turning life-changing that our society needs is found in Christ. But we don't just want to see Revival so that our society has changed. We want to see people say from Eternal death. That is real. If you have a reckoned with that this week. You got a circuit loose. Death is real. And it's coming for all of us. There were students this week. That were jumping out of Windows. That had barricaded their rooms with furniture that had mattresses up against windows. Faculty and staff that were hiding underneath their desks. There were masses of people running from building to building. And many of them staring death in the face apart from a savior. pray for Revival We want all to know the promise of Jesus in John 11. Whoever believes in me though. He die yet shall he live and everyone who believes in me shall never die. Should be moved to pray for Revival. Friends, this isn't home. You and I just got a loud wake up call again this week. This isn't home. So many of you have sat with you called you visited you this week. I would besides just sadness. The expressing Sadness the main sentiment that I've heard from you is I can't wait for Jesus to return. I can't either. because when he returned of this disappears all things are set, right. It is everlasting life. No longer pain no more disease no more discouragement. No more murderers. I want to see all things set, right? We're not home. But he's coming. And he is coming. And when he comes all things will be set, right? So we keep praying and we pray with the Apostle. John can quickly Lord. Jesus come quickly. Thing about this this morning. Just read and closing for you the great picture. of when our Lord and our savior returns John says in Revelation 21 then I saw a new Heaven. and the new Earth for the first heaven in the first Earth had passed away in the sea was no more. And I saw the holy city New Jerusalem coming down out of Heaven from God prepared as a bride adorned for her husband. glorious day and I heard a loud voice from the throne saying Behold The Dwelling Place of God is with man. He will dwell with them. And they will be as people and God himself will be with them as their God. He will wipe away every tear from their eyes. And Death Shall be no more. Neither shall there be Mourning. or crying nor pain anymore for the former things have passed away. It's coming. And quickly Lord, Jesus come quickly. Click to listenSermon Passage: John 11:28-35AaText size100%AAESVRead John 11:28-35 on ESV.org (opens in a new tab).More from Jason HelopoulosView allSeries: 2 Corinthians — Power in WeaknessThe Smell of ChristOctober 4, 2026 · Sunday Morning2 Corinthians 2:12-17Series: 2 Corinthians — Power in WeaknessChurch Discipline as a Means of GraceSeptember 27, 2026 · Sunday Morning2 Corinthians 2:5-11Series: 2 Corinthians — Power in WeaknessGod-Ordained MinistrySeptember 20, 2026 · Sunday Morning2 Corinthians 1:12-2:4More from JohnView allSeries: The Shape of FaithFaith with Feet: the GreeksAugust 23, 2026 · Sunday MorningJason Helopoulos · John 12:20-26Series: The Shape of FaithFaith Forged: Man Born BlindAugust 16, 2026 · Sunday MorningJason Helopoulos · John 9:1-41Series: The Shape of FaithFaith Rejected: CrowdsAugust 9, 2026 · Sunday MorningJason Helopoulos · John 7:37-52Subscribe to the sermon podcastNew sermons appear every Mon / Tues.Spotify(opens in a new tab)Apple Podcasts(opens in a new tab)Browse all sermons