
Sermon: The Unforgivable Sin
Jason HelopoulosSeptember 29, 2019Sunday Morning39 min
Sermon Passage: Matthew 12:22-32
Matthew 12:22–32
Blasphemy Against the Holy Spirit
22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
Sermon Transcript
In last Sunday’s sermon, Jason taught through Matthew 12:22-32, a passage in which Jesus cast out demons from a possessed man, was marveled at by the crowds as the Son of David, and accused of being aligned with Beelzebub by the Pharisees. And it is here, in verses 31 and 32, that Jesus speaks of the unpardonable sin.
Our secular culture is new and radical. The humanistic worldview is dominant, and transcendence is virtually gone. And yet we see an epidemic of rising anxiety, suicide, and identity issues. This argues that there is more to our world than the material, that there is a cosmic battle being waged. We see this idea at work in this passage…
The response of the crowd. They are amazed that a blind man has been made to see, a mute man made to speak. “Can this be the Son of David?” they ask. Jesus has failed to meet their expectations of a political messiah, but maybe…
The accusations of the Pharisees. They are horrified by the crowd’s question, because whatever authority Jesus may have, it did not come from them. Jesus threatens their hold on power.
The argument of Christ. “Knowing their thoughts,” Jesus engages them logically. A kingdom divided cannot stand. If Jesus is casting out demons by the power of demons, then Satan is casting himself out. It’s illogical. But if Jesus is casting them out by the power of God, why are the Pharisees accusing him? Jesus is not simply arguing to win. He is arguing so that those listening might be saved.
Jesus fights this battle with his mind, and so should we. Though our minds are affected in the fall just as our souls and bodies are, still we are to study and grow in knowledge. And as we grow and exercise the mind of Christ, we push back sin.
Jesus then says that “every sin and blasphemy will be forgiven people” except one: blasphemy against the Holy Spirit.
This is the unpardonable sin, but what does it mean?
It is not just any sin against the Spirit, but a unique one.
It is not apostasy. The rest of scripture refutes this. A true believer cannot be cut off from God. Of those that belong to him, Jesus says, “No one will snatch them out of my hand.” (John 10:28)
It is not unbelief, because unbelief can be pardoned.
Rather, it is a willful, deliberate, obstinate, rejection of Jesus Christ as the agent of evil, despite knowledge to the contrary.
The Pharisees were guilty of this by knowingly attributing to Jesus the works of Satan. Such blasphemy denies the knowledge and illumination they possessed. It is demonic, the fruit of a calloused heart, aligned against God, and attributing to God that which belongs to Satan.
In this passage from Matthew we see something of the cosmic battle we’re in. Though the war is won, we must fight on until the end, and we fight by growing in knowledge, by reminding ourselves of our baptism, and by meeting together for worship.
Part 42 of 100 · The King Has Come— The Gospel of Matthew
More from Jason Helopoulos
View allMore from Matthew
View allSubscribe to the sermon podcast
New sermons appear every Mon / Tues.





